Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

Friday, April 17, 2015

Gates of Lahore

The city of Lahore has seen many remarkable ages and dynasties, and in the narrow lanes of the old city you can still find traces of the city’s glorious past. It is not difficult to envision the majesty of the long gone era by looking at the many imposing structures that are still standing tall while some have crumbled to dust.

Among such structures worth mentioning are the gates of Lahore. For safety purposes, the Old City of Lahore was enclosed by a 9 meter high brick wall and had a rampart running around it, for that reason it’s also known as Walled city. The 13 gates made of wood and iron, gave access to the city and were closed in the evening.

These gates were constructed during Emperor Akbar’s rein (1584 -1598). During Ranjit Singh’s (1799 to 1849) times, the fast falling walls were rebuilt in 1812. All of these gates continued to exist until the 19th century. Some were rebuilt in simple structures, except for Delhi Gate and Lahori Gate. Only 6 of these ancient gates are present these days that include Roshnae, Delhi, Shairanwala, Bhati, Kashmiri and Lahori.

1. Delhi Gate


The Delhi gate is situated on eastern side of the Lahore city. It was built in mughal era. Akbar the great ordered its construction. The direction of this gate is towards Delhi, so this gate is named, Delhi gate. This gate was badly damaged during last days of mughal rule due to fights. In Sikh period this gate was built again. This time it was built in dual gates formation. But in very short duration it was again damaged due to fights among Sikhs for succession. When British came in power and the process of development started. This gate was built with new design. The construction was outsourced to ‘Mian Sultan’ the Tehkaydar. It was constructed double story, wide and modern. The offices of municipal officers and police were on second story. This last construction of British era stands till day. The influence of local architecture is prominent with mixture of western design. The famous Shahi Hamam is inside Delhi gate. It is one of the most famous gates of Lahore.

Inside the gate, there are a number of historical buildings, old streets and markets. Wazir Khan Mosque, another majestic inheritance from Mughal Empire, exists within the gate. The tomb of Tomb of Syed Muhammad Ishaq also exists in the courtyard of the mosque.
Wazir Khan Mosque
Upside the gate, there is an archaeological styled building that is currently being used as a government school for girls. The gate also contains a number of old havelies to fetch the tourists in to a state of surprise. A big cloth market is located around Delhi gate. The gate also includes a holy place for Hindus “Shawala Baba Bhakar Guru”. Across the gate, there is Landa Bazar, where recycled attires are sold at amazingly economical rates. Interestingly, sometimes the stuff of the attires is quite better than that of new ones.

2. Roshnai Gate


This gate was originally a gate of royal fort. Roshnai gate lies between Lahore Fort and Badshahi Mosque. On the south side of Hazuri Bagh. In those days Hazuri bagh was part of fort. This garden was built by Maharajah Ranjit Singh in 1813 to celebrate the capture of the famous Koh-i-Noor Diamond from Shah Shujah of Afghanistan.The name Roshnai gate was due to lighting, which was done every night by the order of Emperor.



In fact this gate was a link between walled city and fort. It was double gate. Now day’s only one side is available and this side is facing city. The Roshnai Gate is the gate that still is in fine condition and lives through its original looks.


3. Akbari Gate


The Akbari gate is situated towards south west of Delhi gate and it is facing Rehman Galian area. It was named after Jalal-Ud-Din Muhammad Akbar (1542-1605). Akbar the great ordered to build this gate for access of traffic to grain market. This grain market was constructed on special orders of the Emperor. He wants this market successful for betterment of people. With the passage of time the gate got dilapidated.

During the reign of English though it was renovated, nevertheless currently once again it has lost its magnificence. Close to this gate, the royal leader also established a market, which is known as “Akbari Mandi”. It is the biggest wholesale and retail market of Lahore, in which food grains of all kinds are traded. It’s a widespread market with hundreds of wholesale and retail shops.


4. Zakki/Yakki Gate


The Zakki gate is named after a Sufi elder, named ‘Peer Zaki’. He was appointed caretaker of this gate by mughal rulers. He was kind hearted person and true solider by profession. He performed his duties with great loyalty. Due to his good behavior, he respected by everyone. When he became old, in those days, the city came under siege. Heavily armed groups of brutal plunderers were attacking gates to get inside city for looting. Peer Zaki bravely defended his gate. But the gate was old and number of defenders was short. The plunderers soon make entrance through gate. Peer Zaki stood in center of gate and fought bravely. In this fight he was beheaded but instead of falling down his body keeps fighting without head. 

Sometime passed, the head less body of Peer Zaki keep on fighting up till further few hundred yards inside the gate. Now there are two graves one outside the gate, where head is buried and one grave is inside the gate where body is buried. The people use to visit both graves and offer prayers. This is due to soft assent of Lahoris, they converted ‘Z’ to ‘Y’. There is school for blinds situated nearby the gate. Besides, there are a number of havelis located in and around the gate. A number of temples are also located in and around Yakki Gate.


5. Bhati Gate


Bhati Gate entrance is located on the Western wall of the Old City. It is one of the two oldest entry points into the Walled City which controlled the only major north-south thoroughfare during Ghaznavid period. When the Emperor Akbar expanded the city eastward and divided it into nine districts or Guzars, Bhati Gate and its bazar marked the boundary between Guzar Mubarak Khan (east) and Guzar Talwarra (west). It was called Bhati gate because it opens in the direction of Sandal Bar named after Rai Sandal Khan a Bhatti Rajput who lived there in ancient times.
Bhati Gate
The area inside the gate is well known throughout the city for its food. Just outside of Bhati Gate is Data Durbar, the mausoleum of the Sufi saint Ali Hajweri. Every Thursday evening musicians used to gather here to perform Qawwali music, but these days qawalies have been replaced with Naats and religious sermons.


6. Khizir /Sheranwala Gate


Hazrat Khwaja Khizr Elias, a great saint of the times, was known as “Amer-ul-Bahar”. He had special association with running waters and was the discoverer of “water of immortality”. The gate was named “Khiziri” gate after his name. It is one of the three gates located in the north side of the city. In old times river Ravi used to flow by the walled city Lahore and sea-transportation used to take place near to this gate.

When Maharaja Ranjit Singh got hold of the city, he kept two domesticated lions in a cage for the protection purposes on the gate. In that context the gate was named as “Sheranwala gate”. The Italian traveler Niccola Mannuchi who visited Lahore in 1667 named it Qadri Gate, however historians has not come across the reason behind it yet.
Khizir Gate
Life inside the gate truly describes traditional old Lahori way of living. Narrow bazaar brimming with a variety of necessities of daily life remains open till late at night. There is also a famous Government School for Deaf and Dumb Khizri Mohala.

The current condition of the gate and its structure is in extremely pathetic. The lime plaster and the paint have been depreciated completely. A number of cracks, billboards and advertisements on the walls are cursing the majesty of the Mughal Empire.

7. Lohari Gate


The oldest gate of the walled city, Lahori gate is located in south and wrongly pronounced as “Lohari” gate. The gate was named after the city Lahore. Actually during Hindu Raj, “Ichra” was supposed to be the actual Lahore. As the gate faced towards it, consequently it was named as “Lahori Dawaza”. However, another school of thought acclaims that “Lohari” comes from Urdu word “Loha” which means “Iron”.

According to this school of thought, a number of “Lohars” had their shops just outside the gate, for that reason the gate is known as Lohari gate. Nevertheless, the former myth is highly acknowledged than the later one.
Lahori Gate
History asserts that during the time of Mahmood Ghaznavi when Malik Ayaz reconstructed the town, the accommodation of the city was first populated about this gate. When Maharaja Ranjit Singh surrounded Lahore with a large force, it was Muhkim Din Chaudary, who was in charge of Lahori Gate in those times. He connived with Raja and opened it secretly for him and in this way Raja took possession of the city.

Currently inside the gate there are innumerable typical Lahori spicy-cum-heavy food spots. Haji Sahib Nahari walay, Sheikh Chathara and Sweets, Mehar Bashir Halwae and Hafiz Channay are some of the most famous food spots of the area. Groups and groups of people come here to relish the scrumptious food and witness the glory of historical buildings of Mughal era.

Just outside the gate, is located a beautiful mosque named as Muslim Masjid. Many flower shops are sited in the shelter of the mosque, which sell flowers and garlands of every kind. Behind the gate once there stood a brick fort called Kacha Kot. Biggest optical market of Lahore is also located here.

One of the biggest and dazzling bazaars of Lahore, Anarkali, is situated just across the Lahori gate. The bazaar is extremely popular among middle class group for a variety of stitched and un-stitched clothes and shoes. A large number of tourists are also seen visiting the area. The tomb of Qutb-Ud-Din Aibak, first Muslim ruler of Subcontinent, is also adjacent to Anarkali Bazaar.

8. Kashmiri Gate


Kashmiri gate is so named because of its opening towards valley Kashmir. Inside the gate there is a shopping area called “Kashmiri Bazaar”. It is a widespread bazaar with narrow markets and alleyways in every corner. A roadway to Wazir Khan Mosque is also accessed from the bazaar. A big market of children shoes is also situated in this gate. The gate also leads to a roadway towards Asia’s number one cloth market, Azam Cloth market. It contains more than about 16000 shops of clothes.
Kashmiri gate
A girl’s college is also located in an old yet majestic haveli of a shah. Furthermore, the current condition of the historic gate is just pathetic. Advertisements of different shops and banners of some political parties are heavily costing the splendor of the Mughal art.

9. Mori Gate


In between Lahori and Bhati, there used to be the smallest gateway called, Mori Darwaza. Though it wasn't a particular gate as the other twelve ones but even then it’s included among the great series constructed during the Mughal Empire. In Urdu, word “Mori” is referred to a “small hole”. Since it was a small gateway for that reason it is named, “Mori Gate”. In the evening when all of the twelve gates were closed for security purposes then this particular opening gave access to the walled city. Moreover, it was also used as outlet for the refuse and the sweepings of the city.

Inside the gate an alley leads to a square named Chowk Jhanda. Behind the gate once stood a narrow street which leads to an open area. This open area was once a large garden and the haveli of Nau Nihal Singh. Today, though there is no remnant of that garden but the haveli lives to tell the tale along with some of its ornamentation. Just across the gate there also exists the biggest market for knowledge seekers, Urdu Bazaar, where a number of book lovers daily visit in order to quench their thirst of knowledge.

10. Masti Gate


Masti gate was renovated by the orders of Emperor Akbar the great. After renovation emperor appointed on of special servants, named Masti Khan Baloch. He was brave and loyal to his master. He served many years as caretaker and defender of this gate. When he was an elderly person at that time Emperor rewarded him. Masti Baloch appointed as caretaker of this gate for life time and gate was named after his name, the ‘Masti Gate’. In British period this gate was dismantled due its bad condition and a small gate was installed at this place.

11. Shah Alam Gate


Shah Alam was a mughal Emperor. He was son of famous mughal emperor Aurangzeb Alamgir. When Shahalam visited Lahore, one of his advisers told him that he should construct some land mark building like his forefathers. So Emperor Shahalam ordered his building department to construct a majestic gate between Mochi and Lohari gates.


The Shah alam Gate was youngest and modern then other gates. Mostly it was used by elite class and special troops to move in and out. Outside this gate were very beautiful gardens owned by prominent elites. Inside this gate was trading houses and storage of leading businessmen. Beside burned down to ashes twice in last one hundred and fifty years. The legend to be a business area lives till now and major business markets are situated inside Shahalam gate area. This gate stood strong during last mughal and Sikh period but fire made it weak. After the riots of mid fifty, the burned areas inside Shahalam gate were cleared and new buildings were constructed for business point of view.

12. Texali Gate


To access the walled city through heavily fortified brick wall, one of the two gates built in the west, is called “Texali Gate”. The gate is so called because of a Taxal that used to exist quite near to the gate. However, both Mint and the gate are no more today.

Currently, the gate is frequently visited by food lover Lahories as the bazaar around it has to serve best quality typical Lahori breakfast that includes Pa’ay of Fazal Din colloquially known as “Phajja” and Halwa Puri of Taj Mehal and Shahbudin Halwai. The bazaar is also renowned for the musical instruments that are made and sold here. Besides, a large number of people from all over the city specially visit Sheikuprian Bazaar to buy best quality Khussa, Peshawari and Kohla-Puri Chappal.

13. Mochi Gate


Located in south, Mochi gate is yet another significant mark of Mughal Empire. The name of the gate in fact is marred form of “Moti” or “Morchi”. Pandit Moti Ram, a guard in the reign of Akbar used to watch over the gate. He remained associated with his job till he breathed his last. For that reason it was named after him. Nevertheless, some historians assert that “Mochi” is the marred form of Urdu word “Morchi” which means “Trench Soldier”. It is further supported by the fact that the different streets which still bear their old names are the Mohalla Teer-garan , Mohalla Kaman-garan.

On the immediate right of the gate, there exists Mochi Bagh which is one of the major places for political get together in Lahore. Many political, processions and gatherings take place here. Dried fruit markets, kites shops and that of fireworks are the splendor of this historical gate. Fazal Sweet House is the famous sweet shop of the area. The gate is also a prominent roadway for some reputed Havelis of the Mughal Empire. They include Mubarak Haveli, Nisar Haveli and Laal Haveli. A number of Imam Bargahs are also located in different havelis.

Reference:


You can discover more historical and interesting places of Lahore city on Locally Lahore. Locally Lahore is a must have App, which allows you to explore Lahore and it covers up all point of interest. It gives you information about latest events and happenings in Lahore. 

Download Locally Lahore Android & iPhone App. Join locally lahore on G+ and Facebook to get in touch with the latest information and events of Lahore. 

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Thursday, March 5, 2015

Basant in Lahore

Basant Festival is also known as Jashn-e-Baharaa'n. It is celebrated to welcome spring season by flying colorful kites in the sky.

Basant is still one of the seasonal festivals celebrated across almost in all the cities of Pakistan. But in Lahore it happens to be the center of the celebrations and people from all over Pakistan comes to Lahore to enjoy Basant. Basant is a festival of colors so people also choose to wear bright yellow, red and vibrant green colors to be a part of the colors of this festival.

A View of Lahore Street in Basant
It is the biggest kite flying festival in the world. People come from all over the world to celebrate this festival, which makes Pakistan more popular in the world.

History of Kite


Kites have been around for thousands of years and they are a part of many different cultures around the world. From an aerodynamics point of view, two of the most important users of kites were the Wright brothers. In 1899, as they were developing their theories for the control of an aircraft by using wing warping, they built a small maneuverable kite to verify their ideas. Between 1900 and 1903 they would often fly their gliders as unmanned kites at Kitty Hawk, North Carolina. These experiments led directly to their successful 1903 aircraft.

Types of Kites


1. Patang
This is the most common kite. The height/width ratio is generally 1:1.2. As in all kites, the edges are reinforced by a thin thread along the circumference of the kite and the overlapping paper is glued back on to the sail. This is a tail-less kite. The tail is generally a small double triangular piece of tissue, pasted such that the bottom edge is flush with the level of the sail, with thin bamboo slivers along the outer edges for reinforcement.
Patang

2. Guddi
Almost as popular as the patang, this variation generally has a height/width ratio in reverse 1.2 : 1. In other words, the kite is taller than it is wide. The tail in this kite is generally a small tassel of tissue paper.
Guddi

3. Dedh Kanni
This is a little more uncommon and is generally used in lower winds. The kite is significantly broader than the regular patang and the height/width ratio tends to be close to 1:1.5. It shares the triangular patch tail with its parent patang.
Dedh Kanni

4. Tukkal
This shape is more similar to the Malaysian Wau than the patang and is almost never seen normally except at Kite Festivals. In Pakistan, though, it is still a popular design. Twin double-bows make this a very “heavy” kite and not many people possess the skill to fly it. Besides, the time and energy required to make one make it a precious object, one you wouldn't like to lose by risking it in a kite battle.
Tukkal

5. Diamond Kite
Diamonds are easy to make. They are very reliable when flown with an appropriate length of tail, and perform well. Not spectacularly well like an expensive large Delta, but well enough for your average week-end kite-fancier or child flier. The popularity of Diamond kites has had some ups and downs over the centuries. Currently, it's dominance is challenged by the huge variety of easy-to-fly alternatives which are pushed out by the modern multi million kite industry.
Diamond Kite

6. Delta Kite
The delta kite is a triangular kite, similar to the diamond. The triangle frame is covered with material and a line is attached for flying. In some designs, a smaller triangle is added to the tail of the delta to give it more support. At its core, the delta kite is an isosceles triangle with a very long base. Given its aerodynamic properties, the delta kite usually outperforms other types of flat kites.
Delta Kite

Basant's Value in Pakistan and Lahore


Basant is in the blood of every Lahori. This is one festival where the rich and the poor interact. For Lahore, basant means an amazing boost to the economy and the placing of Lahore on the cultural map of the world.

This is a festival of the poor. Most of all basant does not cost anyone anything. Even if you don’t fly kites, the enjoyment in just being part of the fun on the roof tops is simply amazing. It is this beauty that we can sell to the world.
"Lo Phir Basant Ayee " Play Scene

Night Basant


The celebrations, that would begin a night before, usually included kite flying under the flood lights on the roof, bonfires, loud music accompanied by occasional bhangras subject to the results of warring kites entangled in the night sky above and the wonderful smell of BBQ.
Night View of sky

Family Get Together


All the family members gather at one place to enjoy basant. The one who has highest roof. Women and young girls wears traditional dresses, preferably the color yellow and adorn themselves with flowers and bangles of yellow color.

Men would reserve some amount of their earning to purchase for themselves or sponsor their young ones buying strings and a variety of kites.

Aspiring kite fliers would keenly embark upon their journey of learning with little feats like offering kanni (holding the kite for the flier so he/she could easily air). That would then qualify the young participants to hold a pina, the round ball of string and eventually lead to flying a kite and participating in the ultimate battle, the paicha. Each paicha would result in one winning team, registered by their claptrap and complemented with dhol, baja and hooting.
Family Get to Gather on Kite Festival

Boys on the street runs to snatch their share of happiness by looting disentangled kites sometimes flying them, at others selling them dearly.



Kites For Basant

Kids With Kites

Impact on Economy and Businesses Association


It’s actually costing the government nothing and the government can make money. The Punjab government should be announcing basant a year in advance so that people all over the world can make plans. The ban on basant is a great cultural loss for Lahore and Pakistan. Basant is the best event to show to the world the real face of Pakistan. The Punjab government, the federal government and the inept Tourism Department need to stop wasting public money and invest in preparations for a proper basant.

The things we can sell from Pakistan are basant and Sufi music. Any foreigner that will visit Pakistan during these two days will go back saluting Pakistan.

Decoration of a Tree on Basant Festival

How can we make Basant safe?


To start with, you have to ban motorcycles from Saturday night to Sunday evening because a majority of accidental deaths have been of motorcyclists. Secondly, there are two companies manufacturing these dangerous strings. The issue is not kite-flying or celebrating the festival; it’s about the deadly string. Children are buying these strings regardless of the danger these put their lives in. So, the manufacturers should be held accountable. Thirdly, aerial firing has to be stopped.

Ban on Basant


The ban on Basant is a great cultural loss to Lahore and to Pakistan. Basant is way to show the world that Pakistan is more than a dark, squalid playground of terrorists. Pakistan can use Basant as an event to improve cross-border relations, invite actors and singers, promote sale of our regional crafts, to hold exhibitions and most importantly, to give out a strong peace statement.
Following are the reasons for which basant is banned now:

1. Deadly wires
There is a cry for banning string that has been coated with glass or is made of wire as this results in hundreds of deaths each season, but this has failed. In Lahore, where the crime rate is on the rise, it’s unreasonable to pin our hopes on the incompetent police. It is unlikely that they will put in the effort required to stop the illegal manufacturing and sales of metal string.

2. Falling to their death
The fishnets and metallic wires are not the only problem. During the festival, people are up on their roof tops flying kites but there are thousands of houses in Lahore that do not have guard railings to prevent people from falling. Hundreds of children and adults fall off roof tops every Basant. Many die, many break limbs while others are left paralyzed.

3. Basant is fun for the rich
People riding bicycles and motorcycles are inconvenienced on Basant, as they are not allowed to drive their vehicles. It’s an unfair law that applies only to people belonging to a low socio-economic class.

4. Aerial firing
Another problem is of people accidentally getting shot. I can recall stories of people firing into the sky and the bullets eventually piercing right through an innocent bystander’s skull.

Despite severe criticism raised on it over years, people still like to celebrate it with all the zest and energy. The busy and hectic life of the modern city comes to ab end but these festivities keep them hooked up on their roof tops. Also, it helps more like a therapy in reviving a new spirit to refresh the upset hearts, and so to add all the energy to the life of people.

Sadly, the glories of Basant have died down since the past few years.



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#LahoreKites #LahoreBasant #BeautifulKitesInPakistan #BasantinLahore #KiteFlyingAndLahore #SpringFestival #SpringSeason #ColorsOfSpring #Kites #TypeOfKites #KitesSeason #LocallyLahore #DiscoverMore #LocallyLahoreDiscoverMore


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Wednesday, February 25, 2015

Top Ten Books on Lahore City

Lahore always has been a famous city. So we can not ignore some of the famous books on Lahore. The following books are most reviewed books on historical condition of Lahore. 

1. City of Sin and Splendour: Writings on Lahore


The ancient whore, the handmaiden of dimly remembered Hindu kings, the courtesan of Mughal emperors’, the ‘Paris of the East’, Lahore is more than the grandeur of Mughal forts and gardens, mosques and mausoleums; the jewel colours of everlasting spring. It is also the city of poets, the city of love, longing, sin and splendour. This anthology brings together verse and prose: essays, stories, chronicles and profiles by people who have shared a relationship with Lahore. From the mystical poems of Madho Lal Hussain and Bulleh Shah to Iqbal’s ode and Faiz’s lament, from Maclagan and Aijazuddin’s historical treatises and Kipling’s ‘chronicles’ to Samina Quraeshi’s intricate portraits of the Old City and Irfan Husain’s delightful account of Lahori cuisine, City of Sin and Splendour is a marriage of the sacred and profane.

While Pran Nevile paints a vivid sketch of Lahore’s Hira Mandi, Shahnaz Kureshy brings alive the legend of Anarkali and Khalid Hasan pays a tribute to the late ‘melody queen’ Nur Jehan. Mohsin Hamid’s essay on exile, Bina Shah’s account of the Karachi vs Lahore debate and Emma Duncan’s piece on elections are essential to the understanding of modern-day Lahore. But the city is also about Lahore remembered. Ved Mehta and Krishen Khanna write about ‘going back’ as Khushwant Singh writes about his pre-Partition years in Lahore.

Sara Suleri’s memories of her hometown, the landscapes of Bapsi Sidhwa’s fiction, Khaled Ahmed’s homage to Intezar Hussain and Urvashi Butalia’s Ranamama are tributes to memory as much as they are tributes to remarkable lives and unforgettable places. Including fiction old and new—from Manto and Chughtai to Ashfaq Ahmed and Zulfikar Ghose; Saad Ashraf and Sorayya Khan to Mohsin Hamid and Rukhsana Ahmad, City of Sin and Splendour is a sumptuous collection that reflects the city it celebrates.


Writer: Bapsi Sidhwa

2. Illustrated Views of the 19th Century


Aijazuddin, who, in researching this book, followed the route opened by T.H. Thornton and J. Lockwood Kipling in 1876. But working from a bedrock of literary sources did not lead to an easily accessible collection of engravings, prints and illustrations.

Many of the original water colors, drawings and other works by amateur and professional artists in this book come from British collections such as the India Office Library, The National Army Museum and the Victoria and Albert Museum. These are supplemented by a collection built up by the author and his wife over a decade of searching.

All the visuals are complimented by historical notes that help to create an integrated view of Lahore of the 19th century, of which so many adventurous and romantic accounts exist.

"Anyone intending to write the history of Lahore requires the tenacity of a mountaineer" claims F.S.

Writer: F.S. Aijazuddin
Mapin, 1991 - Architecture - 176 pages


Online Book:


3. Lahore: Portrait of a Lost City


Som Anand spent his childhood and youth in Lahore where his father Faqir Chand Anand was a respected banker. Som grew up totally free of religious communalism because he consorted with who shared his world view. When Partition took place the Anands decided to stay on in Model Town and Som was a witness of the communal excesses which took place at the time. In this loving and sensitive memoir which recalls a pre-partition Lahore of harmony and peace Sam seeks to restore his spiritual link with the great city of his childhood.

In Model Town the suburban hideout of the wealthy aristocracy the Hindus and Muslims lived in social isolation from each other but were friendly. In Icchra Lahore’s suburban village Som consorted with the followers of Allama Mashriqi. In the inner city he mixed with the Fakirs of Fakir Khans.

He saw Ataullah Shah Bukhari calm down a crowd that had just broken the head of Zafar Ali Khan the editor of Zamindar. He was friendly with the Bedis and knew Englishwoman Freda Bedi who wrote her book about Punjabi women while she waited for her communist husband to be released from prison. The book is full of anecdotes and stories which should both delight and sadden many people across both sides of the historical divide.



Writer: Som Anand

4. Lahore: A Memoir


This book is not an historical dissertation. It is simply a collection of various episodes from the days the author spent in Lahore. He first came into contact with the city in 1927. Since then, he has witnessed its growth and, in certain areas, its deterioration.

There may not be a logical sequence in the narration of events, for they represent diverse impressions and experiences. Yet they make a whole, as scattered landmarks in a city - some even miles apart - do. In no way were these essays designed to reflect only the elite life of a metropolis, for the author himself is a commoner, nor was the book designed to bring back the past, for Lahore is a city of the future as well.

'Lahore: A Memoir' is about the ‘half-century’ of a city that greatly contributed to all political and cultural movements in the sub-continent during the most momentous years of its history. The Author: Muhammad Saeed, born 1911, at Kalaswala, Sialkot District, was educated at Islamia College Lahore and Aligarh Muslim University.

He is a journalist who has worked with daily Shahbaz, Dawn, The Times of Karachi, The Civil & Military Gazette, and The Pakistan Times, which he edited in 1979.He is the author of 'Ahang-i-Bazgasht' an autobiography that describes the subcontinent’s independence struggle and 'Bahazrat-i-Dost', a collection of speeches at various fora.

Writer: Muhammad Saeed

5. Lahore: A Sentimental Journey


The book, sentimental Journey of Lahore reminds people of what Lahore was really like before the independence of Pakistan in 1947, the way Hindus, Sikhs and Muslims lived ensemble. He gives the reader a taste of what Lahore is really like. His book reminisces his childhood memories and gives an opportunity to the reader to see Lahore through the author’s eyes. Pran Nevile further explains how things became inevitable due to the conflict that was created by the British Empire. The book covers all aspects of Lahore from its rich culture, Mughal architecture, to warm welcoming people.

His whole purpose was to remind people about the city of Lahore and revive the love he has in others' hearts. Nevile being a diplomat apprised in different countries the rich and exotic culture of Lahore. As the author says “I have traveled around the world but there is not a city like Lahore, the adage "Lahore Lahore hay" perfectly describes it ‘’ Pran Nevile. Pran Nevile (born October 22, 1922) is an Indian author of Art, Culture & History renowned for the 1992 book, Lahore - A Sentimental Journey. Nevile‘s birthplace was Lahore and he completed his degree from the Government College of Lahore. He worked for the Indian Foreign Service and the United Nations.

Due to his work, he got the privilege to work in Japan, Poland and Yugoslavia, former USSR and USA. He has also worked as the Director of the State Trading Corporation, Program Co-coordinator with the United Nations Conference on Trade and Development in Geneva looking after East Europe and in-charge of 7 countries in East Europe. He retired as a Consul General of India in Chicago. After retirement, he turned into a writer and is an expert in the study of Indian art and culture. The first academic piece of writing the author published. Prem Nevile had mainly written on Indian art, culture and he was an advisor for two BBC film son the Raj. He has also written books like Raj, Nautch Girls of India, Beyond the Veil, Rare Glimpses of the Raj, Stories from the Raj: Sahibs, Memsahibs and Others, and K.L. Saigal: Immortal Singer.

He visited Lahore after such a long time was because “There was a reason for that. I didn’t want to disturb my images and memories of this city before my book was completed.’’ "My friend (the late) Khalid Hasan used to call me 'Chalta Phirta Lahore', like people used to call 'Manto Chalta Phirta Bombay'," he said.

Writer: Pran Nevile

6. Old Lahore


Many who like myself, have read with pleasure the articles on “Old Lahore” which have appeared from Colonel Goulding’s pen in the Civil and Military Gazette during the last two years, will greatly appreciate having these articles in pamphlet form for reference and I hope that, in this form, the articles may reach wider public. To me these reminiscences are particularly interesting, as my own earliest recollection of Lahore, somewhat hazy recollections, I must admit, go back to 1870, and my family connection with Lahore goes back to 1846, when my father, as a young Engineer officer, occupied quarters over the Hazuri Bagh gate of the Fort.

The “Old Lahore” of which Colonel Goulding’s writes is mostly of later date than this, and much of his recollections deal with things of a comparatively recent past. But our memories of what has happened even in our own times are very short-lived, and Colonel Goulding’s has done a great service to lovers of Lahore by placing on paper the information he has given us, more especially that relating to the European community stationed in this place. He has always taken a special interest in the early documents of our Government offices, and he has himself, by his long connection with the Volunteer movement and with the official and municipal work of Lahore, played for many years a prominent part in the social and official life of the place. There is already a road in the Civil Station named after him, and this little pamphlet will also, I hope, serve to link up his honored name with the history of the station in which he has lived so long. “OLD LAHORE.” from the destined walls Of Cambala, seat of Cathian Ca, And Samarchand by Oxus, Temir’s throne To paquin of Sinaean Kings ; and thence To Agra and Lahore of Great Mogal.

Paradise Lost, Bk. XI, I. Oft in the stilly night, Ere slumber’s chain has bound me, Fond memory brings the light Of other days around me. (Old Irish Song.) When the first of the “Reminiscences” appeared in the issue of the Civil and Military Gazette dated September 22, 1922, it was not my intention that they should continued as a series, nor had I the ambition to see them reprinted in pamphlet form; but, encouraged by the hospitality of the Editor, I went on jotting down my recollections of “Old Lahore’ in the rambling form in which they appeared from time to time in memory, except where references have been given to official records, historical works and diaries.

Now that it has been decided to reproduce the “Reminiscences” in pamphlet form, they have been slightly amplified in some places, and certain articles which appeared separately have been inserted in their appropriate surroundings, e. g ., the full account of Anarkali’s tomb, particulars in regard to the Lawrence statue, the Badshahi Mosque and Buddhu-Ka-Awa. To make the pamphlet something more than a mere record of gossip about old times, chapters have been added, containing concise historical and descriptive accounts of Lahore, written by Mr. T. H. Thoruton, B.C,S., a distinguished official of olden days, who was for many years Secretary to the Punjab Government.

Printed in 1860 for private circulation, these excellent summaries of the history of Lahore were embodied in 1876, in a guide-book, the joint work of Mr. Thornton and Mr. J. Lockwood Kipling then Principal of the Lahore School of Art. This useful little book, which was published by Punjab Government Press, has been long out of print. A map of Lahore the latest official map published by the Survey of India, Map Department, will be found in the pocket of this pamphlet. Lahore: 11th March 1924


7. The Dancing Girls of Lahore: Selling Love and Saving Dreams in Pakistan’s Pleasure District


The dancing girls of Lahore inhabit the Diamond Market in the shadow of a great mosque. The twenty-first century goes on outside the walls of this ancient quarter but scarcely registers within. Though their trade can be described with accuracy as prostitution, the dancing girls have an illustrious history: Beloved by emperors and nawabs, their sophisticated art encompassed the best of Mughal culture.

The modern-day Bollywood aesthetic, with its love of gaudy spectacle, music, and dance, is their distant legacy. But the life of the pampered courtesan is not the one now being lived by Maha and her three girls. What they do is forbidden by Islam, though tolerated; but they are gandi, "unclean," and Maha's daughters, like her, are born into the business and will not leave it.

Sociologist Louise Brown spent four years in the most intimate study of the family life of a Lahori dancing girl. With beautiful understatement, she turns a novelist's eye on a true story that beggars the imagination. Maha, a classically trained dancer of exquisite grace, had her virginity sold to a powerful Arab sheikh at the age of twelve; when her own daughter Nena comes of age and Maha cannot bring in the money she once did, she faces a terrible decision as the agents of the sheikh come calling once more.




8. Amritsar to Lahore: A Journey Across the India-Pakistan Border


"During the course of my journey, many of the people I met in Pakistan and India expressed a curious combination of affection, indifference, and animosity toward their neighbors across the border. . . . The border divides them but it is also a seam that joins the fabric of their cultures." On 15 August 1947, in what some have argued was the final, cynical act of a collapsing empire, the British left India divided. Arbitrary borders that have profoundly affected the recent history of the subcontinent were drawn upon the map of India. In the violence that accompanied Partition, it has been estimated that close to a million people were killed and more than ten million uprooted and displaced. The hatreds created by what was one of the largest mass migrations in history only exacerbated the religious tensions that originally led to Partition.

Since then, India and Pakistan have fought three devastating wars, and the danger of armed conflict is constant. A sensitive and thoughtful look at the lasting effects of Partition on everyday people, Amritsar to Lahore describes a journey across the contested border between India and Pakistan in 1997, the fiftieth anniversary of Partition. Setting out from and then returning to New Delhi, Stephen Alter crossed the border into Pakistan, retraced the legendary route of the Frontier Mail toward the Khyber Pass, and made his return by bus along the Grand Trunk Road, stopping in major cities along the way. During this journey and another in 1998, Alter interviewed people from all classes and castes: Hindus, Muslims, and Sikhs, men and women.

In candid conversation, the older generation who lived through the events of 1947 shared their memories and opinions of that pivotal moment of Partition, while youths who have inherited the fragments of that past reflected upon the meaning of national identity. In an engaging account of peoples and places, Alter documents in evocative detail his meetings with varied individuals. He recalls the Muslim taxi driver who recognizes an air of confidence with which men in Pakistan walk the streets dressed in salwar kameez; the brigadier who saved the brass insignia of the British crown from Lord Mountbatten's Rolls Royce; gold merchants, customs officers, fellow travelers, musicians, and many others. Alongside these diverse and vivid interviews, chance conversations, and oral histories, Alter provides informed commentary to raise questions about national and individual identity, the territorial imperatives of history, and the insidious mythology of borders.

A third-generation American in India, where he has spent much of his life, Alter reflects intimately upon India's past and present as a special observer, both insider and outsider. His meaningful encounters with people on his journey illustrate the shared culture and heritage of South Asia, as well as the hateful suspicions and intolerance that permeate throughout the India-Pakistan frontier. Also woven into the narrative are discussions of the works of South Asian novelists, poets, and filmmakers who have struggled with the issue of identity across the borderlands. Ongoing battles in Kashmir and nuclear testing by both India and Pakistan may prove that peace in this region can be achieved only when border disputes are resolved.

Offering both the perspective of hindsight and a troubling vision of the future, Amritsar to Lahore presents a compelling argument against the impenetrability of boundaries and the tragic legacy of lands divided. Stephen Alter is Writer-in-Residence in the Program in Writing and Humanistic Studies at Massachusetts Institute of Technology. An accomplished writer in both fiction and nonfiction, he is the author of four novels and the memoir All the Way to Heaven: An American Boyhood in the Himalayas.

Writer: Stephen Alter

9. Lahore District Flora


This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process.

We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

10. Beloved City Writings on Lahore


This anthology brings together verse and prose english thought picthure: essays, stories, chronicles, and profiles by people who have shared a relationship with Lahore english thought picthure. From the mystical poems of Madho Lal Hussain and Bulleh Shah to Iqbal’s ode and Faiz’s lament; from McLagan’s and Aijazuddin’s historical treatises and Kipling’s ‘chronicles’ to Samina Quraeshi’s intricate portraits of the Old City and Irfan Husain’s delightful account of Lahori cuisine, Beloved City is a marriage of the sacred and profane english thought picthure. Significant Pakistani writers like Intezar Hussain, Aamer Hussain, Kishwar Naheed, Bapsi Sidhwa, Sara Suleri, and Ashfaq Ahmed have also contributed to this volume english thought picthure.


Writer: Bapsi Sidhwa
Oxford University Press karachi, 2009 - 391 pages


Online Book:




Reference Links:

> http://shirazhassan.blogspot.com/2010/12/top-ten-books-on-lahore.html
> http://www.amazon.com/City-Sin-Splendour-Bapsi-Sidhwa/dp/014303166X
> http://www.amazon.com/Lahore-F-S-Aijazuddin/dp/0944142311
> http://www.paramountbooks.com.pk/loginindex.asp?Title=Lahore:-Portrait-Of-A-Lost-City-(hb)1998&isbn=9694022967&opt=3&SubCat=05&cat=05016
> http://shirazhassan.blogspot.com/2010/12/top-ten-books-on-lahore.html
> http://www.upenn.edu/pennpress/book/13436.html

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